Cardinal Troiano Acquaviva (1696–1747), of Abruzzese origin but raised and established in Rome, attained a position of considerable prominence within the ecclesiastical hierarchy. His career is of particular interest for the history of the arts, and especially for the study of the visual arts. Acquaviva’s example helps to define, in historically concrete terms, both the Roman artistic system and some of the principal dynamics underlying cardinalatial collecting during the period between the 1720s and the 1740s, as well as within a broader chronological framework. His patronage of painting, sculpture, and the applied arts also provides a privileged perspective from which to understand how and why both Acquaviva himself and the Sacred College conceived the aesthetic and economic principles that governed artistic patronage and collecting practices.
Il cardinale Troiano Acquaviva (1696-1747), di origine abruzzese ma cresciuto e affermatosi a Roma, raggiunse una posizione di assoluto rilievo all’interno della gerarchia ecclesiastica. La sua figura risulta di particolare interesse per la storia delle arti e, più specificamente, delle arti visuali. Essa contribuisce a comprendere e definire in termini storicamente concreti il sistema artistico romano e alcune delle principali logiche del collezionismo cardinalizio sia nel periodo compreso fra gli anni Venti e Quaranta del Settecento, sia in una prospettiva cronologica più ampia. L’azione di Acquaviva a sostegno della pittura, della scultura e delle arti applicate offre inoltre una chiave di lettura privilegiata per comprendere come e perché il cardinale stesso, insieme con il Sacro Collegio, concepisse le ragioni di ordine estetico ed economico che regolavano le pratiche della committenza e del collezionismo.
Il contributo dei cardinali di Santa Romana Chiesa al sistema dell’arte capitolino di primo settecento: il caso di studio del cardinale Troiano Acquaviva (1696-1747)
paolo coen
2026-01-01
Abstract
Cardinal Troiano Acquaviva (1696–1747), of Abruzzese origin but raised and established in Rome, attained a position of considerable prominence within the ecclesiastical hierarchy. His career is of particular interest for the history of the arts, and especially for the study of the visual arts. Acquaviva’s example helps to define, in historically concrete terms, both the Roman artistic system and some of the principal dynamics underlying cardinalatial collecting during the period between the 1720s and the 1740s, as well as within a broader chronological framework. His patronage of painting, sculpture, and the applied arts also provides a privileged perspective from which to understand how and why both Acquaviva himself and the Sacred College conceived the aesthetic and economic principles that governed artistic patronage and collecting practices.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


